Our Baptist Distinctives
The “B” in “BJC” stands for “Baptist.” And, as Baptists, there are distinctives we hold dear that lead us to defend religious freedom for everyone – including the institutional separation of church and state – through our work at BJC (Baptist Joint Committee for Religious Liberty).
Since the founding of the Baptist movement in the early 17th century, demanding religious liberty for all has been a core part of the Baptist witness, believing that the separation of church and state is necessary for the church’s well being and prophetic witness. Defending religious liberty for all continues to be at the heart of the work of BJC.
Soul Liberty
No one can force you to believe something.
Baptists embrace a radical concept called “soul liberty,” the conviction that everyone has the right to read Scripture for themselves and a responsibility to interpret it faithfully. While soul liberty is rooted in a Baptist approach to the Bible, it extends to honor the image of God in every person by protecting the individual’s choice in spiritual decisions and freedom of conscience.
To honor God’s image in all people means allowing faith to come from individual personhood. The freedom of conscience allows faith to be free from coercion. Even in God’s partnership with humanity, faith will not be forced upon us. The work for religious freedom for everyone is to ensure that the government does not violate consciences or coerce faith.
For faith to be vital, it must be voluntary.
Biblical Grounding
While soul liberty gives people the freedom of conscience, Baptists look to Scripture to guide belief and practice as a community. This value for soul liberty and freedom of conscience came from the belief that God is free. In other words, God is free to work in, through, and outside the church. Grounded in the belief that God is active in the world, Scripture guides Baptists to live faithfully in the changing world.
God’s freedom invites Baptist communities to hold the Bible in one hand and the newspaper in the other. God’s freedom allows each person to read the Bible through their lived experiences. Believing that humanity is created in God’s own image, each person’s story offers a unique perspective to interpret Scripture to benefit the community.
This Baptist approach to Scripture invites Christians to listen for God’s work in their lives, in their community, and in the world. In this belief that God is free, Baptists advocate for the freedom of all people and for faith that is not coerced.
Church-State Separation
Early Baptist Roger Williams critiqued government enforced religion, saying it “confounds the civil and religious, denies the principles of Christianity and civility.” Williams spoke of the need for a “hedge” between the church and the world, which John Leland – an early republic Baptist leader – expanded to address the role of the government to protect every person “in thinking and speaking freely, and see that one does not abuse another.” This speaks to the reality that religious liberty is best protected when church and state are institutionally separated and neither tries to perform or interfere with the essential mission and work of the other. In other words, the separation of church and state is good for both.
Government promotion of religion harms religion, encouraging watered-down religious messages. BJC believes religion is best left to the voluntary efforts of individuals and churches.
The institutional separation of church and state also ensures our vibrant, pluralistic religious landscape, including a public square open for discussion about religion and matters of faith.
Additional resources for individuals and churches
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PDF
How we Got That Way
Dr. Walter B. “Buddy” Shurden shares Baptist history and why Baptists are champions of religious freedom and church-state separation.
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VIDEO
Baptist Freedom Fighters
As Baptists, we claim a long legacy of those who have risked their lives to advocate bravely for the right to follow one’s faith freely.
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PDF
Top 5 Myths of Separation of Church and State
Former BJC Executive Director Brent Walker explains and debunks five common myths — from “Christian nation” arguments to the wording of the Constitution.
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COLUMN
Colonial Baptist Contributions to Religious Liberty
In this 2011 article, former BJC Executive Director Brent Walker shines a spotlight on John Waller, James Ireland, Elijah Craig, and John Leland.
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VIDEO
The Intersection
In this 1996 conversation with journalist Bill Moyers, former BJC Executive Director James M. Dunn explains the importance of religious liberty in the United States and how it relates to Baptist heritage.
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PDF
Religious Liberty and the Black Church
Coming soon!
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PDF
What is Religious Liberty?
New version coming soon!